其他參考資訊:
生活篇
更多何老前人的舊照片
輪廻篇
甘迺迪從西德轉生（綜合自舊報章的詳盡版）(中英對照)
因果輪廻的旁證(另加婆媳不和的考古實例)
因果輪廻的旁證(二)——省思八大誠與勸發懺慧智
因果輪廻的旁證(三)—— 華夏古卷早有因果論
前世今生的鐵證(一)——累世修來方得渡(修女轉世實證)
前世今生的鐵證(二)——五官留型善心存(靈性胎記研究)
啟信篇
鳳飛飛結緣訓文(中英對照)
余金裕求道記(中英越對照)—1985年臨危不死
黃河決堤天機碑文——第一手抄原稿重現(中英越對照)
《啟示錄》的真理啟迪(一)：從末日虛驚到美伊戰役
宣化上人的懺悔結緣訓——中英越對照
寓言篇(先天解/配合身心靈靈修觀)
小寓言，大道理：老婦人和醫生——眼盲與心盲
小啟示 大道理:「靜心」
修道「剖字詩」雜集(一)
北韓「核武試炸」的問題、以及台灣「建設核四」的決策，是目前時下的熱門話題。以下這一則關於「核」的「剖字詩」，尤其適用於「環保與修道」的題目。「核」字剖析其中最關鍵的含義是﹕「十八地獄(木亡)」和「人類(人)」只是「一線之隔(丿)」而已。
「核」字剖析詩：
林木聳立在一旁，——木 = 伊甸天堂
滴漏一角遍地亡，——亠< = 亡 = 地獄
十八地獄隔一線，——丿
人肩重擔苦思量。——人
Word-analysis
Of Chinese Text Of “Nuclear”:
Canopy-reaching green trees strive beside Human to
grow, 木
Any leakage
at one station’s corner could cause a
race-wiping woe, 亠<
The Eighteen-levelled Hells are near
just blocked off by a line, 丿
Pressure exerts on Human’s shoulder, pondering on how to decline.人
時下青年男女﹐有緣求道後﹐總是在先天修道與後天生活之間﹐覺得自己難以兼顧及分飾﹐而最終選擇「重凡輕聖」的生活方式。其借口都是唯恐分不出時間「扮演修辦道人員」的角色﹐而加以推辭﹐又或者認為人類生活中本來扮演任何角色﹐都應該是可以憑着個人的自由意志作選擇的﹐並不認同「人類來到凡間都是要修道、改善地球的磁場」這類的論調, 口口聲聲說﹕要為自己而活﹐不要為他人而活。其實﹐熟不知自六萬多年前以來、在原人的本性(性理時鐘)中早已經發過要迎合天時、協助十佛治世的本願﹐只不過是經過了無數次的輪迴而完全遺忘了...。而求道後找回了「自我的本性」﹐若願意為着「當初遠古的本願」而進德修業﹐才是真正的「為自己(的本愿)而活」﹐若沉迷在後天物質生活的庸庸碌碌、燈紅酒綠中﹐害怕假若選擇修道吃素而被人用怪異的眼光看待自己﹐那樣子「太在意别人的看法而隨波逐流」才是真正的「為別人而活」﹗以下這一則關於「演」的「剖字詩」，尤其適用於「認識天時」或「以人道達天道」之類的題目。
「演」字剖析詩：
三期時限急流快，——氵
點開方寸再覆埋，——宀
宇宙中心一字蓋，——一
天道亦由人道栽，——由人
若問角色誰賦予？
洪荒寅會本愿懷。——氵寅
Word-analysis
Of Chinese Text Of “Role-playing”:
The Third Salvation Era is
flying at very quick time rate, 氵
The door-lid is left ajar after the unlocking of Mystical Gate, 宀
The Cosmic centre is
made fathomable by gracing with the text ‘One’, 一
By humanitarianism,
acquiring of Heavenly Way can be done, 由人
If you ever wonder who
inserted into us these missionary roles,
Since pre-adamite
Yin’s Era, it’s
been the Oath from our inner souls. 氵寅
「識」字剖析詩：
一點開啟純陽爻，——丶三
口訣印心機密高，——口
音色求我乃邪行，——音
我見去半可明瞭，——戈
心猿意馬拴得住，
借假識真無垢惱。
Word-analysis
Of Chinese Text Of “Consciousness”:
Initiating the Mystical Gate with Pure
Yang trigram revealed,
The Mnemonics heart-imprints as a top
secret safely sealed,
Buddha-hunting by hearing and sighting
is on the wrong path,
One only sees it after forgetting half the
ego one hath,
By calming the hyperactive mind and thoughts with due concentration,
One utilizes the
illusory world for truth-seeking void of frustration.
「羅漢」二字剖析詩：
「四維」俱足是道場，——羅
「三大革」合「漢」字樣，——漢
「三阿僧祇刼」何解？
「割(刂)去三毒」同一樁，
禮義廉耻滅三毒，
羅漢妙顯莊嚴相。
Word-analysis
Of Two Chinese Texts For “Arahat (Luó Hàn)”:
Four Social Bonds form up a Bodhimanda for Dao-cultivation,
The text-analysis of ‘Han’ can mean ‘Three-Big-Reformation’,
What is ‘Arhathood’s 3 Uncountable Kalpas’ for simple explanation?
It makes no difference with ‘Three Poisons for detoxification’,
Removing Three Poisons with propriety,
justice, integrity and honour,
An Arhat’s solemn image unfolds before
the eyes of his donor.
「菩薩」二字剖析詩：
十信十住由誠敬，——艹
立下宏愿口對心，——立口
頭戴十行十廻向，——艹
了愿下世依經行，——阝
九地差一可成佛，——文一
丿下私心渡生靈，——丿生
誰能行此宏誓愿，
皆乃分身觀世音。
Word-analysis
Of Two Chinese Texts For “Bodhisattva (Pú Sà)”:
Ten Faiths and Ten
Wisdom-stages require sincerity and respect,
Oath is taken
with the mouth compatible with one’s heart
direct,
With Ten
Activities and Ten Merit-transfers worn over
his head,
Vow-executing with condescension to
practice scriptures he’d read,
Nine levels plus one level before Buddhahood-attaining,
He drops the ego to ferry across
every sentient being,
Whoever puts the salvation oath into execution,
He is definitely Goddess Of Mercy’s
bilocation.
「佛」字剖析詩：
人間立足天之驕，—— 亻
天邊一角頃刻到，—— 乛
一指一蓋示明路，—— 一勹
離塵入塵知分曉，—— 丿|
左爲明師右爲徒，—— 亻弗
弓身跪拜領訣竅。
Word-analysis
Of Chinese Text Of “Buddha (Fó)”:
Human beings are undoubtedly God’s favoured one,
Flashing towards
Heaven’s far end can in present age be done,
The ‘gate-unlocking’ plus ‘doorlid-covering’
discloses the glorious Way,
From world-retiring to family-tie-retaining
one should never sway,
Left stood the Enlightened
Teacher, with a Dao-seeker on the right,
Kneeling down to kowtow
after imparted the Passwords to recite.
六神無主惑心頭，—— 亠
偏離正軌林間修，——丿林
一顆邪念心田種，—— 丿 田
丿下本愿厶(私)欲鉤，——丿乚厶
成佛成魔惟一念，
奉勸修子莫偏求。
Word-analysis
Of Chinese Text Of “Mara / Demon (Mó)”:
The bewildered one with six organs losing the ‘management head’,
Deviates from the herd to cultivate in the woods instead,
When an evil thought is planted into the padi field of
his mind,
Personal desire possesses him
and he leaves his vows behind.
Becoming a Buddha or Demon
depends on which he decides to select,
Hereby advising all
Dao-cultivators not to pursue the path incorrect.